One hears it everywhere now, murmured in the pubs of what remains of England, whispered like a password in the comment sections, and occasionally shouted from the back benches by some poor soul who still believes in elections: Britain is ungovernable. The phrase has acquired the weary glamour of a terminal diagnosis. Six prime ministers in a decade, or thereabouts; the economy performing like a one-legged man in a three-legged race; and a political class that treats the electorate’s wishes with all the reverence a teenager shows his parents’ vinyl collection. Yet here we are, on the cusp of another coronation—this time for the Honourable Andy Burnham, lately of Manchester and now, by some miracle of by-election mathematics, MP for Makerfield and presumptive saviour of the realm. One feels the urge to applaud, or perhaps to reach for the sherry and the revolver.
The people, in their stubborn, bovine way, keep voting for things the actually want. Lower immigration, they said. Proper Brexit, they added, with the air of someone ordering a pint that actually tastes of beer. Biological single-sex spaces, because the species has managed for several million years without pretending otherwise. And equal opportunities regardless of race—meaning, one naively assumed, that no one should be excluded on the grounds of melanin content, least of all the native population. These are not exotic demands. They are the sort of modest requests one might make of a functioning democracy. Instead, our political masters have delivered the opposite with the tireless enthusiasm of a zealot handing out leaflets. More immigration, closer ties to Brussels in all but name, men in women’s refuges and changing rooms (because fairness, apparently, requires pretending biology is a social construct invented by the patriarchy on a slow news day), and job schemes and diversity initiatives that treat whiteness as an original sin best atoned for by exclusion.
It is a spectacle of almost heroic perversity. One is reminded of those Roman emperors who, faced with a restive Senate, simply declared themselves gods and carried on. Our own emperors do not bother with divinity; they have focus groups and civil service briefings instead. The result is the same: the governed are treated as an inconvenience to be managed rather than a sovereign whose consent must be renewed. Brexit was supposed to restore parliamentary sovereignty. Instead, it restored the sovereignty of the permanent bureaucracy and the NGO complex, those tireless guardians of the progressive conscience who know better than the oiks in the red wall seats. The oiks may vote, but they are not consulted. Their role is to provide the raw material for policy—taxes, soldiers in past eras, and nowadays net contributors to a welfare system that somehow never quite reaches the bottom of the list. The elite gaze upon the native working class much as Victorian explorers once regarded the natives of distant lands—quaint, superstitious, in need of civilising. Where once we sent missionaries with Bibles, we now dispatch diversity coordinators with training modules. The effect is broadly similar: resentment, followed by quiet withdrawal, followed by the occasional explosion at the ballot box that is then solemnly diagnosed as “populism,” that dread disease which only afflicts those insufficiently grateful for their betters’ wisdom.
And now cometh Burnham. One must admire the man’s timing, if nothing else. Fresh from his by-election triumph, he stands ready to inherit a Labour Party that has already demonstrated, under Starmer, a remarkable capacity for disappointing everyone simultaneously. The public, we are told, is exhausted by chaos. Burnham will bring stability. Stability, in this context, appears to mean continuing the same policies that produced the chaos, only with a more reassuring regional accent and better hair. One pictures him in Downing Street, sleeves rolled up in that carefully cultivated “man of the people” manner, announcing yet another review into immigration while the small boats continue their daily shuttle service across the Channel. The reviews will be thorough. The conclusions will be nuanced. The numbers will keep rising.
The despair one feels is not (yet) for Burnham personally. He is, by all accounts, a competent enough administrator, the sort of figure who once made the trams run on time in Greater Manchester—though even there, the superlatives were delivered with the caution of a man walking on thin ice. No, the despair is for the pattern. Here is a country that voted clearly, repeatedly, and often against the preferences of its educated classes, only to watch those preferences reimposed through administrative fiat, judicial creativity, and European alignment by other means. Single-sex spaces? The Supreme Court has nodded towards biology, but one senses the civil service treating the ruling as a regrettable suggestion rather than the law of the land. Equal opportunities? Only if “equal” is understood in the Humpty Dumpty sense: whatever diversity targets require. Brexit? We are not rejoining, perish the thought. We are merely harmonising, aligning, converging—euphemisms for the slow surrender of what was won.
Britain is not ungovernable. It is governed, relentlessly, in defiance of its governors’ mandate. The people reject the offer at every opportunity, as the man on X so pithily put it, and the machine grinds on. Reform UK polls strongly; Nigel Farage hovers like Banquo’s ghost at the feast. The establishment warns darkly of extremism while pursuing policies that make extremism inevitable. Andy Burnham’s government, when it arrives, will be presented as the last bulwark against the barbarians. In reality, it will likely be another chapter in the long book titled How to Lose a Country Without Really Trying. One can already write the obituary. There will be earnest speeches about “healing divisions.” There will be new strategies for integration that ignore the basic arithmetic of numbers. There will be more of everything the public has said it does not want, delivered with the serene confidence that this time, surely, the natives will be grateful. And when they are not—when the polls shift again and the next crisis arrives—the explanation will be the same as ever: the voters have failed to understand. Not the politicians. Never the politicians.
In the end, perhaps that is the most British thing about it all. We do not revolt. We grumble, we vote against, we watch as our wishes are filed under “considerations noted,” and then we queue patiently for the next disappointment. It is a form of constitutional masochism that would impress even the Stoics. God save the King, and deliver us from our representatives. They seem quite beyond saving themselves.