There are moments in the life of a nation when the cut of a man’s cloth tells you more than any speech he might deliver from a lectern. Andy Burnham, newly elevated to the office of Prime Minister and freshly arrived in Kyiv on Ukraine’s Independence Day, has provided us with one such moment. He stepped off the train in what can only be described as the full kit of the modern British progressive: a short-sleeved polo of indeterminate navy, dark chinos that had clearly seen better afternoons, and an air of studied informality that suggested he had just popped out for a packet of crisps and somehow found himself shaking hands with the Ukrainian Foreign Minister.
The photographs are instructive. On one side of the handshake stands a man in traditional embroidered shirt, the sort of garment that announces cultural continuity and a certain seriousness of purpose. On the other stands Britain’s first citizen, looking as if he has come to collect a parcel from the sorting office. One almost expects him to ask whether there is somewhere he can change into something more comfortable. He did, of course, later put on a suit to meet President Zelensky. The suit, we are told, is reserved for the proper occasions. Watching Everton, for instance. This is the heart of the matter. Burnham will dress with proper formality to sit among the faithful at Goodison (or wherever the Toffees are currently lodging their hopes). He will not, it appears, do the same for the symbolic arrival on the soil of a country fighting for its existence. The clothes, as the man once said, maketh the man. In this case they maketh a very particular kind of man: the Primark Socialist.
Primark Socialism is not the old-fashioned variety that involved cloth caps and genuine working-class resentment. It is something more modern, more retail, more carefully calibrated. It is the politics of the affordable polo shirt. It signals solidarity without the inconvenience of looking like one has made an effort. It is authenticity by the metre, cut to fit the average chest and available in bulk. One need not rise early to iron a collar; one simply reaches into the drawer of democratic understatement and emerges looking like everyone else, only with a security detail. There is a certain genius to it. In an age when the public has grown weary of the polished and the remote, the Prime Minister arrives looking as if he has been travelling on the same train as the rest of us. The message is clear: I am one of you. I too know the mild discomfort of synthetic fabric on a warm day. I too understand that a quarter-zip is the outer limit of formalwear for a man who does not wish to appear to be trying too hard.
Never mind that the journey was not, in fact, the same one the rest of us take, nor that the destination was a capital city under wartime conditions rather than a Saturday afternoon in the stands. The clothes do the talking, and they speak in the reassuring vernacular of the high street. One detects in all this the lingering influence of Burnham’s long apprenticeship in Manchester, where “Manchester clothes” became a political brand of their own. The rejection of the Westminster suit was presented as a kind of moral hygiene: a washing away of the old, stuffy, southern ways. Suits, after all, were what the other lot wore. Suits were for people who had never stood on a cold platform waiting for a delayed Northern service. The polo shirt, by contrast, was democratic. It said: I have not forgotten where I came from, even if where I came from is now a rather more elevated address.
The difficulty arises when the same logic is applied to the world stage. Diplomacy has always had its theatrical side. Leaders dress not merely for comfort but for the occasion, signalling respect for the host, the gravity of the moment, and the continuity of their own office. Zelensky himself has made a political virtue of military-style informality, a choice born of wartime necessity and carefully maintained. Burnham’s version feels less like necessity and more like a lifestyle preference that has been allowed to travel beyond its natural habitat. One does not, as a rule, turn up to a funeral in the clothes one wears to the supermarket, however sincere one’s feelings may be.
There is also the small matter of consistency. A man who will put on a proper suit to watch a football match is making a statement about what he considers worthy of formal attention. Everton, it seems, still commands the full armour of respectability. The Independence Day of a nation under existential threat does not. Or rather, it does once the cameras have recorded the arrival in the preferred uniform of the people. The subsequent change into a suit for the actual meetings has the air of a man who has remembered, slightly late, that he is no longer merely the Mayor of Greater Manchester but the representative of a nuclear power. The delay is telling.
Primark Socialism thrives on this careful management of image. It is cheap in the best and worst senses: accessible, unpretentious, and ultimately disposable. It costs little in the way of genuine formality and returns a high yield in perceived authenticity. One can almost hear the focus groups approving. The public, it is believed, no longer wants leaders who look like leaders. They want leaders who look like the man behind them in the queue at the coffee shop, only with better security and the ability to authorise long-range missile assistance. Whether this is sustainable remains an open question. Clothes may maketh the man, but they can also unmake him if the occasion demands something more than the democratic polo. There is a difference between refusing the pomposity of the past and refusing the basic theatre of seriousness. The former is refreshing. The latter risks looking like a failure of imagination, or worse, a failure of respect.
Burnham has long cultivated the image of the ordinary bloke who somehow found himself in extraordinary circumstances. It has served him well. Yet there are circumstances in which the ordinary bloke is expected to rise to the occasion rather than insist that the occasion come down to his level. A train platform in Kyiv on Independence Day may be one of them. The suit that appears for Everton and vanishes for the initial diplomatic handshake suggests that the hierarchy of priorities remains intact, only inverted in a way that would have puzzled an earlier generation of socialists, for whom dignity in public life was not a bourgeois affectation but part of the point.
In the end, Primark Socialism is less an ideology than a wardrobe strategy. It is the politics of looking approachable while holding power, of signalling solidarity through the absence of effort. It may yet prove popular. The British have always had a soft spot for the unassuming. But one wonders how long the soft spot will last when the soft collar becomes the permanent uniform of the office.
There are times when a nation needs its leaders to look as if they have dressed for the history they are making, rather than for the journey they took to get there. On the evidence of that Kyiv platform, the current Prime Minister is still working out which is which.